Volte truth about him mediante some cases where he could not do otherwise; but uttering falsehoods where he thinks he will not be detected.
“Some persons, desiring to find per solution of the baseness of the Jewish Scriptures rather than abandon them, have had recourse esatto explanations inconsistent and incongruous with the words written, which explanations, instead of prova questi supplying per defense of the foreigners, contain rather approval and praise of themselves. For they boast that the plain words of Moses are enigmas, and regard them as oracles full of hidden mysteries; and having bewildered the mental judgment by folly, they make their explanations.” Farther on he says:
“As an example of this absurdity take a man whom Volte met when Volte was young, and who was then greatly celebrated and still is, on account of the writings which he has left. Rso refer preciso Origen, who is highly honored by the teachers of these dmonius, who had attained the greatest proficiency sopra philosophy of any con our day, derived much benefit from his teacher con the knowledge of the sciences; but as to the correct choice of life, he pursued per course opposite onesto his. For Ammonius, being verso Christian, and brought up by Christian parents, when he gave himself preciso study and esatto philosophy straightway conformed preciso the life required by the laws. But Origen, having been educated as a Greek durante Greek literature, went over preciso the barbarian recklessness. And carrying over the learning which he had obtained, he hawked it about, per his life conducting himself as a Christian and contrary preciso the laws, but per his opinions of material things and of the Deity being like a Greek, and mingling Grecian teachings with foreign fables.
And he used the books of Ch’remon the Stoic, and of Cornutus
These things are said by Porphyry con the third book of his rete informatica against the Christians. He speaks truly of the industry and learning of the man, but plainly utters verso falsehood when he says that he went over from the Greeks, and that Ammonius fell from verso life of piety into heathen customs. For the doctrine of Christ was taught sicuro Origen by his parents, as we have shown above. And Ammonius held the divine philosophy unshaken and unadulterated to the end of his life. His works yet extant spettacolo this, as he is celebrated among many for the writings which he has left. For example, the rete informatica entitled The Harmony of Moses and Jesus, and such others as are con the possession of the learned. These things are sufficient sicuro evince the slander of the false accuser, and also the proficiency of Origen durante Grecian learning. He defends his diligence con this direction against some who blamed him for it, mediante per insecable epistle, where he writes as follows:
But hear his own words:
“When Rso devoted myself to the word, and the ambizione of my proficiency went abroad, and when heretics and persons conversant with Grecian learning, and particularly with philosophy, came esatto me, it seemed necessary that Rso should examine the doctrines of the heretics, and what the philosophers say concerning the truth. And per this we have followed
Pantaenus, who benefited many before our time by his thorough preparation in such things, and also Heraclas, who is now verso member of the presbytery of Alexandria. Volte found him with the teacher of philosophic learning, with whom he had already continued five years before I began to hear lectures on those subjects. And though he had formerly worn the common dress, he laid it aside and assumed and still wears the philosopher’s garment; and he continues the earnest investigation of Greek works.”